The Repentance of Abu Mu’adh

(By Abu Muhammad al-Maqdisi)

The story begins like this:

Two bandits lay their eyes on their prey. They choose a house whose appearance pleases them between the other houses, and they begin to approach it.

The issue for them is quite easy and without the threat of danger, as their prey is usually weak. They usually only go out during the day, when the men of the house are at work. If they were surprisingly met by a man in the house, retreat was easy and calculated. All they would have to do would be to pretend to be looking for anyone whose name came to mind, apologize for the disturbance, say that they must have the wrong address, and leave in silence. They would need a ruse, as their simple weapons would not hold up against anyone strong.

They approached the door of their chosen house…

Neither of them knew that this door would be closed with them behind bars and within the harsh confines of prison for a period of fifteen years. When they were waving their weapons in the woman’s face, it didn’t occur to them that their plans would consist of anything more than theft and robbery. They would take whatever they could carry and sell for a good price. However, Allah Willed for an eternal wisdom to test them with prey that they could easily catch, and that would cause them both to fall.

So, while one of them was looking through the personal possessions in the house scattered here and there, he came across a gun. He held the gun and began shaking it wildly while looking at the woman.

…Indeed, the problem was a bad choice of friends, O Aba Mu’adh. Was it not said that the friend is like a chain? So, this bad companion has dragged you like a chain with him to the depths of prison for fifteen years…

Look at how quickly Satan toyed with their minds when they saw her hold her children tight in fear as they screamed and cried. She said: “Take whatever you want and leave me!” What she feared was not part of the plan. However, how many birds of prey have caught the attention of the hunter when he had never noticed them? Indeed, it is the base desire that dominated the one who abandoned fear of Allah, and the deterrent of faith became weakened, and what happened happened…

This was the beginning: a few moments’ passing desire accompanied by fear, terror, and regret. Because of it, both were convicted and punished for the crimes of robbery and rape. Since the punishment for rape was greater, this is what they became known for upon entering prison.

What you are charged with carries a certain significance and importance in the world of prison when it comes to your reputation. Here, charges are of all sorts. Some are noble, and some are despicable – a prisoner carries either pride or shame depending on his charge. Some are elevated over others, and some become the laughing stock of others.

Days and months pass, and gray hairs start appearing on the head of our friend.

Indeed, prison is a grave for the living. Some who have tried it said:

We left the world while we are still in it * In it, we are neither alive nor dead;

If our captors come to us one day with something * We are amazed and say that he has come from the world;
And we are amazed by our dreams and speak about them * As our conversations have become only about dreams;If it is good, it is slow in manifesting * And if it is bad, it is not held back and is quick to manifest;

We complain to Allah, as He is the One to complain to * And in His Hand is the cure for all disasters and crisis…

Indeed, it is prison, my friend. It will either break you, squeeze you, or benefit you. If one does not enter it with a reserve of faith, he will be counted amongst the dead. Regarding these, Allah Said: {“Dead, lifeless, and they know not when they will be raised up.”} [an-Nahl; 21]

And if one does not learn from it or bring his heart to life in it, he will simply go from one grave to the next, and from one death in it to another death in the Hereafter…a life in a prison that is unlike these prisons…

And the days in prison turn into weeks, and the weeks into years with deadening repetition. Nothing new happens from one day to the next. One’s life is wasted away, as life is but a collection of days – when a day passes, part of your life passes. It is as al-Hasan al-Basri said – and he was right when he said it – as Allah Said: {“By time, man is indeed in a state of loss…”} [al-'Asr; 1-2]: “Indeed, the human being is in a state of constant loss if he is not met with Mercy from Allah.”

And what life is this that one lives in prison? It is a life that is worse than death. One feels nothing in it except pain, torture, and regret. So, death is better than this, and this is why everyone who enters it longs for death and prays for it…

Suddenly, during the course of these dry and dead years, our friend began to awaken and rise from his slumber. His eyes widened, his face brightened with the light of faith, his life began to change, his heart was given life, and it was as if he was born anew by simply meeting some of his brothers in Tawhid…and how many of them are in prison in our times!

He met and lived with the waves of them that would come into prison, groups and individuals. One group would leave only to be replaced by another group in which he saw honor, faith, unique methodology, and pure belief. Their tribulations varied, and some of them had heavy sentences just as he did. Rather, some had even heavier and harsher sentences than he. Despite this, their morale was high, and their noses were even higher: they would not lower their heads for anyone other than Allah, and they would not accept humiliation at the cost of their religion. They were accused of being extremists, terrorists, and troublemakers. However, whenever they are asked about their charges and crimes, they insist on saying in unison: لا إله إلا الله! They would then explain this with clear proofs and arguments, paying no mind to the prison guards, officers, or torturers. They would not comply with their orders or be intimidated by their egos.

It was normal for prisoners to stand up out of respect for the guards and officers when they would enter to carry out the routine morning cell search. So, they would become uptight and enraged at the lack of respect shown by these brothers towards them as the rest of the prisoners did. They would not even greet them, let alone stand for them out of respect. As a result, they stopped searching their cells except on rare occasions. They did not want to be embarrassed in front of their superiors when entering upon these brothers of Tawhid, as these brothers would pay no mind to them when they entered, and would be left to engage in whatever reading or teaching they were in without even turning their faces or standing up as others would do…

Beware! They are troublemakers! They are terrorists! They are excommunicators! {“Indeed, these are but a small band, and verily, they have done what has enraged us. But, we are host all assembled, amply forewarned.”} [ash-Shu'ara'; 54-56]

However, our friend paid no heed to this warning or pressure. Despite all of these obstacles and potential consequences, he stuck with these strangers, and one obstacle after another began to fall away.

The obstacle of fear fell away, as he learned of what Ibn al-Qayyim referred to as the concept of removing from yourself the fear and awe of anything other than Allah, which is manifested in the monotheist exalting Allah, fearing Him in such a way that his entire self is filled with an awe that overpowers his heart, and he is therefore unable to exhibit a bit of fear of anything other than He.

So, fear of Allah, the One who has overwhelmed the Heavens and Earth, prevents him from fearing or exalting anyone else. Therefore, everything that is feared or called upon besides Allah is, in reality, nothing, as Allah Said: {“The likeness of those who take protectors and helpers other than Allah is as the likeness of a spider who builds a house. But, the frailest of houses is the spider’s house, if they only knew.”} [al-'Ankabut; 41] And He Said: {“Indeed, Allah Knows what they invoke instead of Him. He is the Mighty, the Wise.”} [al-'Ankabut; 42]

And the obstacle of the bad reputation due to his charge also fell, as they taught him that Islam removes all sins that came before accepting it, and were the past deeds of the Companions of the Prophet before their Islam anything other than murder, theft, and rape? However, when they tasted the honor of true monotheism through the religion of Islam, they became the leaders of nations and people, and they obtained through this the honor of this world and the next. They conquered lands and commanded populations, and they are today the ultimate examples and the best of generations that ever lived.

Our friend was unaffected by these obstacles, as nothing was more beloved to him than these study circles, listening to the verses of the Qur’an being recited, or delving into the teachings of monotheism. It took only a few days for our friend’s life to change, and he parted ways with his old friends and raised himself above their foolish ways, becoming a manifestation of the poet’s words:

They have prepared you for something, if you have the intellect for it * Protect yourself from being swept to ruin…

He knew that he was not brought into this world to fool around or waste his time. Rather, he was brought here for a great goal that he was heedless of in the past. He now knew the source of his honor and joy. So, he was no longer counted among the rest of the people who were in constant loss. Rather, he was now of those who Allah had made to be exceptions by Saying: {“…except those who believe and perform good deeds, and enjoin truth and enjoin patience.”} [al-'Asr; 3-4] As a result, he no longer cared that he was in prison or that the days of his life were passing by in it. Is this entire worldly life itself not a prison for the believer, as the Messenger of Allah informed us? And what is this life? What are its days, especially when compared to the Hereafter and what is with Allah? Indeed, if Allah blesses one with the gift of firmness upon this great treasure and keeps him that way until the end of his life, and he is thus pushed away from the Fire and entered into Paradise, he has indeed succeeded! And what comes after? One dip in Paradise will cause him to forget all the pain he ever experienced in prison. If he ends up like this, what loss is there?

Yes. Indeed, faith causes the most amazing changes in a man’s life. It causes a test to become a gift just as a person you hate becomes a person you love. It makes torture sweet just as a disaster becomes a blessing, and this cannot occur by playing around with words. Rather, it only occurs by believing in the Unseen, and looking to the end with patience, firmness, and an attitude of purification until the believer comes out as clean and pure of all sins and blemishes as gold that is put through fire.


And tell yourself to seek joy through an hour’s patience * In the end, those who toiled will forget their exhaustion;

It is but an hour, and it will end * And those who were sad will become happy…

Yes, by Allah! It is but an hour, after which those who were pained will feel no pain, those who were sad will feel no sadness, and those who were tired will feel no exhaustion.

Our friend became a lion of the lions of Tawhid, and he became a guiding light calling to pure monotheism. How many are those prisoners who were guided by his hands and became the best brothers and propagators! I remember a disbeliever who was of the heads of disbelief and corruption and sin who was feared by most of those in the prison. Allah had opened his heart to this blessed call, and he stood after his guidance to the truth announcing to those close by – prisoners and guards – saying: “Listen!! Today, Allah has guided me, and I will not accept to hear anyone insulting Allah or the Religion! If I hear anyone doing this, I will slap him across the mouth!” These were words directed at the heads of disbelief and the foulest of criminals, and he did not care. He was formerly strong upon falsehood, and he took hold of the Qur’an with strength in the same way. Now, when he hears the verses of the Qur’an and the call to monotheism, you will see him crying like a small child.
How many are those who were guided by the hands of our friend and many others like him! I remember one day how some of those who were guided by his hands were telling me with joy of how almost thirty prisoners in their unit were now praying and were living upright lives, and most of them were under the guidance of Abu Mu’adh. May Allah keep you and your brothers firm, Abu Mu’adh!

One morning, the lieutenant and his officers entered the unit for the routine search. None except a few in Abu Mu’adh’s unit would stand for them out of respect. Indeed, what a strange, new scene! They usually pick this unit because of the shameful charges of those in it. So, how can these people have the nerve to act this way?

The officer knew who their leader was, and he approached him in a provocative manner in order to disgrace him just as he used to in the past. He would ask him questions that he already knew the answer to.

“What is your charge?”

Abu Mu’adh would reply: “Rape.”

He would then ask in a mocking tone: “A boy or girl?”

Abu Mu’adh would then reply with a clear, straight voice, and without thinking about the consequences of what he was about to say: “Either way, it is nowhere as bad as the polytheism that you are upon!”

May Allah keep you firm, O Aba Mu’adh! By Allah, it is but a few days…

And tell yourself to seek joy through an hour’s patience * In the end, those who toiled will forget their exhaustion;

It is but an hour, and it will end * And those who were sad will become happy…

Source: Iskandrani.wordpress.com

Published in: on December 30, 2008 at 8:24 pm Leave a Comment
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Br. Tariq Mehanna’s Letter from Prison

UPDATE: Alhamdulillah, Tariq was released on bail today (Dec. 19). Please continue to keep him and his family in your duas and pray that Allah clears him of all charges against him. Ameen.

Recently, I wrote about the plight of our brother Tariq Mehanna, who was arrested by the FBI last month, and we hope and pray will be released on bail any day now, bi idhnillah. Please continue to make du’a for Tariq that he is released on bail very soon and does not have to return to prison.

I just received a very moving letter from Br. Tariq, which he requested that I post online to benefit others insha’Allah; I was deeply touched by his letter, and insha’Allah it will move the hearts of others as well. Br. Tariq also asked me to convey his salaam to all the brothers and sisters. I typed-up his letter and it is reproduced below. May Allah return Tariq to his family and clear him of all charges against him. Amin.

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17th of Dhu al-Hijjah 1429
December 15th 2008

Bismillah, was-Salamu ‘alaykum wa Rahmatullah wa barakatuh,

My dear brother, Ahmad,

It was absolutely refreshing and reassuring to have received a letter from you, and the brothers and sisters from all over. You have no idea what a letter from the outside world means when one is here. The whole psychological makeup of prison is such that it is designed to remove your individuality, instead turning you into nothing more than an identification number. Everyone wears the same color prison uniform, eats the same food, is subject to the same regulations, etc. So to receive a message marked with your actual name on it, written specifically for you — this is a reminder that you are an actual person with an actual life and actual family and friends. So, having [so many] letters slipped under my cell door reminded me of how fortunate I am to have received support from people who mostly know nothing about me except that I am their brother in faith, and [these] letters never leave my side.

One thing I would like to point out is in regards to how many brothers and sisters, when writing to a prisoner or any other Muslim in need, will start off the reminder with ‘you already know this,’ or ‘I can’t say much you don’t already know.’ In Surat al-Hashr, Allah says in one verse: {”O you who believe, fear Allah and let every soul look to what it has put forth for tomorrow, and fear Allah…“}.

So, the same injunction was made twice in the same verse to fear Allah. Imam Ahmad pointed out that patience is mentioned in the Qur’an over ninety times. So, there are certain concepts that have to be drilled into our heads constantly for us to truly understand and internalize and apply them properly in our lives. Reflect, also, how you have been and will continue to recite Surat al-Fatiha at least seventeen times everyday for the rest of your life. Shaykh ‘Uthaymin once pointed out that the Qur’an and the reminders it contains are such that every time you read some verse, you come away with a deeper meaning than the previous time you read that same verse! Now, in an environment such as this, the concepts of patience, tawakkul, etc. take on completely new meanings. So, every reminder boosts morale and strengthens resolve, and helps you look at the situation in the right light.

The greatest asset in here is the ability to remember Allah no matter what condition or situation I am in. When I was handcuffed and couldn’t use my hands to pray, when I was in solitary confinement and had no contact with human or book, when shackled by my hands and feet during the hour-long rides back and forth between court and prison hunched over in the dark, stuffy prison van, etc. — when all sources of material comfort have been taken away, it is then when you realize exactly how essential dhikr is to your sanity and survival. People here place so much reliance on the skills of their lawyers, the mercy of the judge, etc., but looking around at them all, I laugh at how easy it is for me to call upon the One who controls every atom in the universe compared with how hard it is for an inmate to get what he wants from those on the outside that he places so much reliance on, who are not always placing him on their list of priorities. Ibn al-Qayyim’s ‘al-Wabil as-Sayyib‘ contains great parables and expositions on the virtues of dhikr. But the reason I mention how helpul the act of dhikr has been here is to encourage you all on the outside to realize its true value and take proper advantage of it now, and not just if you happen to go to prison, because if you remember Allah in times of ease, He will help you in times of hardship, guaranteed! It’s the easiest act of worship!

I spend my time reading whatever I can get my hands on. Every Tuesday, the library cart is supposed to get some books to my unit, but they are extremely inefficient here when it comes to such services, and the cart has only been around once in the past few months. I picked up and completed a 700-page biography of J. Robert Oppenheimer (the so-called “father of the atomic bomb”) called ‘American Prometheus.’ It was quite a revealing story of how the man who essentially handed America the nuclear bombs by which she sought to bring the Soviet Union to its knees was blacklisted by the FBI and excommunicated the minute he voiced his opposition to the thirst of zealots in the administration to build even deadlier weapons. I also just completed a history of the Colombian cocaine trade that had its peak in the ’80s, and last night completed a book about the topic of celibacy as debated in the Vatican. There are also old issues of National Geographic Magazine floating around between inmates here, so I try to read those whenever one comes my way. I think they are popular around here because they contain more pictures than words :) . I had a copy of Yusuf Ali’s translation of the Qur’an for a while, but I had lent it to an inmate interested in Islam who was released on bail before he could return it to me. So, I’ve been relying on the Qur’an I have memorized when it comes to recitation.

Despite the fact that this is a maximum security facility and the restrictions are at times cumbersome, I really do not have much I can complain about. I have a place to sleep, three meals a day, and I can pray whenever I want in peace. I can think of millions of people around the world who cannot claim the same luxuries. On top of that, one sometimes needs a place like this to achieve clarity of mind. So, as the cliché goes, this has been a blessing in disguise in that I’ve been able to benefit from various aspects of incarceration that would ordinarily seem undesirable. I can only think of the countless imprisoned Muslims in the jails of tyrants around the globe and hope that if it is not Allah’s Decree to free them in the near future, that they taste the sweetness that Allah has placed them in prison to taste… May Allah free our sisters sooner than all…

I would like to end this letter by reminding all who read it to realize what you have been blessed with before it is taken from you: the warm hug of a loved one, the company of righteous people, the ability to see the sun and moon, a breath of fresh air, praying in a mosque, hearing the Qur’an recited, reading a good book of your choosing, taking a shower with clean water whenever you feel like, even something as simple as being able to open a door and walk out of a room! If there is one lesson that everybody can learn in here – be they Muslim or kafir – that is to take the initiative to appreciate the value of the luxuries you are blessed with before they are taken from under your nose. We hear this in every khutbah but one unfortunately cannot truly appreciate this advice until all these delights of life are out of reach, in actuality. (I highly suggest Cummings’ ‘The Enormous Room‘ in this regard, if you can find a copy, where he describes, in candid detail, life in a French prison camp stripped of all the material possessions that were once within easy grasp.) Indeed, prison only makes the Muslim stronger…

Was-Salamu ‘alaykum wa Rahmatullah wa Barakatuh,

Your brother in the green jumpsuit,
Tariq Mehanna

Source: MuslimMatters

Published in: on December 19, 2008 at 10:38 am Comments (1)

Court Hearing for Aafia Siddiqui and Fahad Hashmi

Court hearings for Aafia & Fahad

Source: muslimsforjustice.org

Published in: on December 16, 2008 at 6:15 pm Leave a Comment
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The Best Shoes in the World!

Didn’t G.W. Bush say that the Americans would be greeted in the streets of Baghdad with flowers and roses?

Seven years later G.W. Bush himself is greeted with a pair of shoes!
Yesterday while Bush was speaking at the office of the Iraqi prime minister in Baghdad, an Iraqi journalist threw a shoe at the President, who ducked it, only to have the second shoe thrown at him, and again he ducked it. The President has been showing off his skills of ducking since 9-11. The man said: “This is the farewell kiss you dog!” and then he said: ““This is from the widows, the orphans and those who were killed in Iraq.”

Both, the throwing of the shoe and calling him a dog are ultimate forms of humiliation and disrespect in the Arab world. This, alHamdulillah, is proper greeting for this invader of Muslim land. But the even more proper treatment is that which is leveled against the invading troops on the streets of Baghdad.
The shoes of this journalist are better than those leaders in the Arab world who paraded their daughters to dance for Bush.

Before the Green Zone Scholars, and RAND Muslims, the promoters of the fiqh of humiliation, step up to the stage in defense of Bush and claim that this act is ‘against the Sunnah!’ let it be known that the Muslim is kind with the disbeliever who is decent and pays due respect to Islamic authority, but the Muslim is harsh against the arrogant and the transgressor. The words of Rasulullah to the leaders of Quraish were: “I came to with slaughter,” Abu Bakr cursed the disbelievers in Hudaybiyyah, and Omar would consistently beat these disbelievers, curse them and threaten them. On another note, and as ridiculous as it may sound, for those who say that al Maliki is “wali amr” and as Muslims we should not revolt against him, is this journalist at sin for not having sought the permission of al Maliki to throw his shoes? Because to them, this is definitely an act of fitnah!
Unfortunately he missed. As someone on the net has rightfully stated:
“Nobody wants to see President Bush being missed by a flying shoe like this. It’s a once in a lifetime opportunity that has been missed here.”
In the End, if anyone of you gets to know the brand of shoes this journalist was wearing please inform us about it. We would all like to go out and buy some, in solidarity with our brother!

Source: anwar-alawlaki.com

A Muslim for the Sake of the Disbelievers

Anwar al-Awlaki

I recently recieved this email from a brother:

Aassalamualaikum sheikh. i loved your works, enjoyed and learned from them. i do desire to become one of the mujahideen but not as you describe. i desire to become a mujahid in da’wah and learning and believe this is the right path. I heard and read some of your views on what the muslims should do and belive them not to be true. i think you should review your works and when you find the true path, apologize about your previous works. jihad cant be the right path because this is a religion of peace and if we go around killing everyone, it would be wrong for us to call this religion a religion of peace. what the muslims should do is evacuate palistine and afghanistan and continue with the da’wah and the
rest is with ALLAH inshalah.

Just like there is a Muslim for the sake of Allah, there is a new phenomenon of a Muslim for the sake of the disbelievers. And just like the Muslim for the sake of Allah does everything thinking what will Allah will think of me, the Muslim for the sake of the disbelievers does everything thinking what the disbelievers would think of him. So when a Muslim speaks out he does so to please Allah and when our other Muslim does not speak out he does so in order to please the disbelievers. When a Muslim fights he does so for the sake of Allah and when this other Muslim does not fight -even though he has every reason to do so- he does that in order not to displease the disbelievers. Obviously this is not expressed as such but is packaged in nice terms such as ‘this is not good for dawa’, or ‘this would turn away the people from Islam’.

Allah says: “It is not your responsibility to guide people but it is Allah who guides whomever He wills”

This Muslim is obsessed with his image in front of the disbelievers. He is so obsessed with it that it becomes his standard for wala and bara. So he loves the Muslims who present the ‘good boy’ image to the disbelievers and he despises the Muslims who give Muslims a ‘bad name’.
Rasulullah (saaws) says: One of you does not achieve full Imaan until he loves for Allah, dislikes for Allah, gives for Allah and holds back for Allah.
This Muslim is so aggressive and intolerant with his fellow Muslims but is tolerant and kind towards the disbelievers. He is an extremist with Muslims and a moderate with disbelievers.

Whenever the interests of the disbelievers are threatened or harmed by Muslims he is the first to jump to their defense. He would speak against his brothers and betray them. He may even advise Muslims to spy against one another and report to the authorities. For him fighting for Islam, and for the ummah is terrorism, but he manages to shop for a fatwa that would allow him to serve in the armies of the disbelievers and fight against his brothers. Being a Muslim for the sake of the disbelievers permeates his every action. If he meets a Muslim he frowns and if he meets a disbeliever his face beams with a smile.

Infact there are some Muslims who are so much Muslim for the sake of kuffar that they do not even like Muslims who call the kuffar kuffar!
I mentioned that this is a new phenomenon because this only came about in these later times. The Muslims of the early times would care less about the kuffar, and if they ever did it was for the sake of Allah and not for their sake.

But lets put things in proper perspective:
Allah says about the disbelievers: “They are like cattle, nay, they are even more misguided”
And Rasulullah says about the believer: “Tearing down al Kaaba stone by stone is less than shedding the blood of a Muslim”

Source: anwar-alawlaki.com

Published in: on December 12, 2008 at 7:24 am Comments (1)

Update on Tareq Mehanna

From an email written by Tariq’s brother Tamer

as-Salaam 3laikum wa Rahmatullah

I hope this message finds you all in the best health, inshaAllah.  I would again like to thank everybody who came to Tariq’s hearing, and would like to share with everybody that he is being patient and is still very strong, alhamdulillah. We are still awaiting the decision of the judge on whether he will be allowed to come home on bail or not, and we expect the verdict any day now, inshaAllah.  While he is still being held by the state, here is the mailing address that he can be reached at:
——————–
ID# 50660
Room E327 Unit E3
Plymouth Country Correctional Facility
26 Long Pond Road
Plymouth, MA 02360
———————

If you can spare the time, please feel free to send him a letter, as he would very much love to hear from all of you, and he appreciates your support a great deal.  He cannot receive anything other than a letter, and cannot see visitors still at this time, but your words will mean a great deal to him.  Please also feel free to distribute the address on any additional forums, and Tariq and myself and our parents thank you sincerely for your attention and loyalty as friends.  Thank you again!


wa Salaam,
-Tamer A. Mehanna
Published in: on December 5, 2008 at 3:06 pm Comments (3)
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